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      <title>Uprooted Photos | Download Royalty-Free Images &amp; High-Resolution Pictures</title>
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      <description><![CDATA[Find the best 9 high-resolution Uprooted photos on cizucu. All are royalty-free, free to download, and perfect for any project no attribution required.]]></description>
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          <title><![CDATA[Photo of a moss-covered uprooted tree in a forest | マイホト]]></title>
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          <description><![CDATA[Download this high-quality free Photo of a moss-covered uprooted tree in a forest image by マイホト on cizucu.]]></description>
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            <name>マイホト</name>
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          <pubDate>Thu, 11 Jul 2024 17:38:28 GMT</pubDate>
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          <title><![CDATA[Uprooted tree stump with exposed roots surrounded by greenery in a forest | くまもりこ]]></title>
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          <description><![CDATA[Download this high-quality free Uprooted tree stump with exposed roots surrounded by greenery in a forest image by くまもりこ on cizucu.]]></description>
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          <pubDate>Mon, 04 Mar 2024 13:39:02 GMT</pubDate>
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          <title><![CDATA[A newly sprouted yellow flower emerging from the ground | あんだば]]></title>
          <link>https://www.cizucu.com/en/photos/FBIe8wWhNOocQfBjaoHY</link>
          <description><![CDATA[Download this high-quality free A newly sprouted yellow flower emerging from the ground image by あんだば on cizucu.]]></description>
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          <pubDate>Thu, 11 Jul 2024 10:28:44 GMT</pubDate>
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          <title><![CDATA[Sprouted beans with vibrant green shoots in a decorative bowl | まぁめ]]></title>
          <link>https://www.cizucu.com/en/photos/4xe8sghZbo4ZXOq3xF4d</link>
          <description><![CDATA[Download this high-quality free Sprouted beans with vibrant green shoots in a decorative bowl image by まぁめ on cizucu.]]></description>
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            <name>まぁめ</name>
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          <pubDate>Tue, 23 Jan 2024 11:04:16 GMT</pubDate>
          <atom:updated>2024-11-25T02:36:40+09:00</atom:updated>
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          <title><![CDATA[The Hudoq is a sacred harvest thanksgiving and planting ceremony celebrated by various Dayak sub-tribes, primarily in East Kalimantan, Indonesia. Hudoq means “spirit mask” in the Dayak language. Originating from the Mahakam Ulu Regency, the ritual is a deep-rooted spiritual and cultural tradition used to invoke blessings from ancestors and gods for prosperous crops and the warding off of pests. The Hudoq Festival is not only a spiritual ritual but also a proud expression of Dayak identity and heritage. It symbolizes the deep bond between humans, nature, and ancestral spirits. | Denys Kutsevalov]]></title>
          <link>https://www.cizucu.com/en/photos/BXy5MZwJa2OnqQ3fLkyw</link>
          <description><![CDATA[See more of Denys Kutsevalov's photography on cizucu.]]></description>
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            <name>Denys Kutsevalov</name>
            <uri>https://www.cizucu.com/en/users/YIl7S6iKGsZll6ZbMZoHOPpk19k1</uri>
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          <pubDate>Thu, 30 Apr 2026 23:11:16 GMT</pubDate>
          <atom:updated>2026-04-30T23:11:16+09:00</atom:updated>
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            <media:title><![CDATA[The Hudoq is a sacred harvest thanksgiving and planting ceremony celebrated by various Dayak sub-tribes, primarily in East Kalimantan, Indonesia. Hudoq means “spirit mask” in the Dayak language. Originating from the Mahakam Ulu Regency, the ritual is a deep-rooted spiritual and cultural tradition used to invoke blessings from ancestors and gods for prosperous crops and the warding off of pests. The Hudoq Festival is not only a spiritual ritual but also a proud expression of Dayak identity and heritage. It symbolizes the deep bond between humans, nature, and ancestral spirits. | Denys Kutsevalov]]></media:title>
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            <media:description><![CDATA[See more of Denys Kutsevalov's photography on cizucu.]]></media:description>
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          <title><![CDATA[Thee Kuttichathan Theyyam, captured in Kozhikode, embodies the fiery spirit of the revered deity believed to be the mischievous yet protective child spirit of Lord Shiva and Goddess Parvati.  Rooted in centuries old folklore, this ritual invokes Kuttichathan through vibrant costume, rhythmic chenda drum beats, dance, and sacred fire.  The photograph is not just an image of a ritual, but a living story of Kerala’s cultural heritage, preserved in flame and motion, witnessed by the local community and visitors from different parts of the world who comes together in spirit of faith and culture. Performed by the very talented Nidheesh Peruvannan Sir. | Poulomi Das]]></title>
          <link>https://www.cizucu.com/en/photos/0ufaljTfbGbNMY5rPlRC</link>
          <description><![CDATA[See more of Poulomi Das's photography on cizucu.]]></description>
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            <name>Poulomi Das</name>
            <uri>https://www.cizucu.com/en/users/jn2H4skRTIQEknDvI1p3oRzn9AC2</uri>
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          <pubDate>Sat, 14 Mar 2026 22:35:46 GMT</pubDate>
          <atom:updated>2026-03-14T22:35:46+09:00</atom:updated>
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            <media:title><![CDATA[Thee Kuttichathan Theyyam, captured in Kozhikode, embodies the fiery spirit of the revered deity believed to be the mischievous yet protective child spirit of Lord Shiva and Goddess Parvati.  Rooted in centuries old folklore, this ritual invokes Kuttichathan through vibrant costume, rhythmic chenda drum beats, dance, and sacred fire.  The photograph is not just an image of a ritual, but a living story of Kerala’s cultural heritage, preserved in flame and motion, witnessed by the local community and visitors from different parts of the world who comes together in spirit of faith and culture. Performed by the very talented Nidheesh Peruvannan Sir. | Poulomi Das]]></media:title>
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            <media:description><![CDATA[See more of Poulomi Das's photography on cizucu.]]></media:description>
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          <title><![CDATA[In the restless heart of Mumbai, the historic Brihanmumbai Municipal Corporation Building rises like a silent monument to time. Its intricate architecture stands unmoved, rooted in history, while the world around it flows endlessly.  The streaks of light racing across the frame are not merely vehicles—they are fragments of human stories. Each trail is a journey, a fleeting moment of someone chasing a destination, a dream, or simply tomorrow. In contrast, the illuminated structure remains calm and composed, as if quietly observing the city’s endless rhythm.  This photograph becomes a dialogue between permanence and impermanence. The building represents memory, identity, and the weight of the past, while the flowing lights symbolize the urgency of the present and the uncertainty of the future. Together they form a visual metaphor for Mumbai itself—a city where history stands firm while millions of dreams rush forward every second. | Nishikantsnaps]]></title>
          <link>https://www.cizucu.com/en/photos/wrp6m3nBJ201XnfheCWK</link>
          <description><![CDATA[See more of Nishikantsnaps's photography on cizucu.]]></description>
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            <name>Nishikantsnaps</name>
            <uri>https://www.cizucu.com/en/users/Rki5wUVOK0fCsi9t5F3X8uJCrIb2</uri>
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          <pubDate>Fri, 13 Mar 2026 13:29:26 GMT</pubDate>
          <atom:updated>2026-03-13T13:29:26+09:00</atom:updated>
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            <media:title><![CDATA[In the restless heart of Mumbai, the historic Brihanmumbai Municipal Corporation Building rises like a silent monument to time. Its intricate architecture stands unmoved, rooted in history, while the world around it flows endlessly.  The streaks of light racing across the frame are not merely vehicles—they are fragments of human stories. Each trail is a journey, a fleeting moment of someone chasing a destination, a dream, or simply tomorrow. In contrast, the illuminated structure remains calm and composed, as if quietly observing the city’s endless rhythm.  This photograph becomes a dialogue between permanence and impermanence. The building represents memory, identity, and the weight of the past, while the flowing lights symbolize the urgency of the present and the uncertainty of the future. Together they form a visual metaphor for Mumbai itself—a city where history stands firm while millions of dreams rush forward every second. | Nishikantsnaps]]></media:title>
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          <title><![CDATA[This work documents the vibrant Vittal Birdev Yatra, also known as the Yellow Festival, celebrated in Pattan Kodoli near Kolhapur, Maharashtra. What drew me to this festival was not just the explosion of turmeric in the air, but the faith behind it. Thousands of devotees gather, chanting and covering everything in yellow as a symbol of devotion, hope, and gratitude for a good agricultural season.  At the heart of the festival sits Sri Keloba Rajabau Waghmode, lovingly called the “Old Man,” under a banyan tree. People throw haldi over him and seek his blessings. He is believed to be a messenger of God, someone who predicts rain, farming conditions, and the community’s future.  Through my photographs, I wanted to capture more than color I wanted to show belief, tradition, and the emotional connection between people and ritual. One challenge was working in dense turmeric clouds, protecting my gear while staying present in the moment. Going forward, I want to continue documenting such cultural stories that reflect India’s deep rooted heritage and living traditions. | Streetwala]]></title>
          <link>https://www.cizucu.com/en/photos/pFQEsppBNxxk6rpAASrB</link>
          <description><![CDATA[See more of Streetwala's photography on cizucu.]]></description>
          <author>
            <name>Streetwala</name>
            <uri>https://www.cizucu.com/en/users/OGYs9dPuIAXJAbbtI7qDEOZ2cq82</uri>
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          <pubDate>Wed, 25 Feb 2026 14:36:03 GMT</pubDate>
          <atom:updated>2026-02-25T14:36:03+09:00</atom:updated>
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            <media:title><![CDATA[This work documents the vibrant Vittal Birdev Yatra, also known as the Yellow Festival, celebrated in Pattan Kodoli near Kolhapur, Maharashtra. What drew me to this festival was not just the explosion of turmeric in the air, but the faith behind it. Thousands of devotees gather, chanting and covering everything in yellow as a symbol of devotion, hope, and gratitude for a good agricultural season.  At the heart of the festival sits Sri Keloba Rajabau Waghmode, lovingly called the “Old Man,” under a banyan tree. People throw haldi over him and seek his blessings. He is believed to be a messenger of God, someone who predicts rain, farming conditions, and the community’s future.  Through my photographs, I wanted to capture more than color I wanted to show belief, tradition, and the emotional connection between people and ritual. One challenge was working in dense turmeric clouds, protecting my gear while staying present in the moment. Going forward, I want to continue documenting such cultural stories that reflect India’s deep rooted heritage and living traditions. | Streetwala]]></media:title>
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          <title><![CDATA[Fanesca is an ongoing body of work about how people are shaped by place, history, and belief—and how they reshape them in return through image, dress, and ritual. Rooted in Ecuadorian folklore and contemporary fashion, it examines cultural identity, self-styling, and nostalgia under global influence, tracking how tradition adapts rather than disappears. The project takes its name from fanesca, an Easter dish that blends Indigenous practices with Spanish Catholic beliefs—an everyday metaphor for syncretism and survival.  In its current chapter, La Santísima Tragedia, I focus on the Mama Negra celebration in Latacunga: a living fusion of Indigenous, Spanish, and African cultural lineages. The fiesta—also linked to the Virgen de la Merced—draws on a local vow to honour the figure credited with stopping Cotopaxi’s eruption in 1742. By photographing the ceremony through the language of fashion, portraiture, and performance, I trace how communities carry memory, negotiate power, and build collective resilience—where culture becomes a social infrastructure in the face of change. Fanesca has been featured by Vogue, Forbes, Metal Magazine, Lula Japan, among others. | Lucho Dávila]]></title>
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            <name>Lucho Dávila</name>
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          <pubDate>Mon, 30 Mar 2026 21:51:53 GMT</pubDate>
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